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Brigit - Part 7
The Sacred Flame



By: Aisling Bronach of House Shadow Drake


Article Index

Part One: Introduction
Part Two: Early Immigrations
Part Three: Celtic Mythology and Legends
Part Four: The Goddess Brigit
Part Five: The Brigantes
Part Six: St. Brigit
Part Seven: Modern Practices
Part Eight: Conclusion and Bibliography

Modern Practices

The religious practices and belief structures commonly observed today by those claiming to follow the ways of the ancient Irish peoples are largely inaccurate for the most part.

There are many diverse groups, each with individual characteristics. Many of these include: Celtic shamans, Druidic reformation organizations, Wiccans, and Neo-Pagans. Many of these groups are lunar oriented in their beliefs, and revere both the male and female aspects that are found within nature. They often celebrate are eight basic sabbats, or holy days, which follow both solar and lunar associations. These high holy days are situated around a wheel of the year that revolves around the cycling of the harvest season. Although there is historical basis for these festivals, they did not always appear together in the same culture. Many times only the lunar or the solar celebrations would be exhibited at any given locale.

Today, many of those who claim to practice ancient Irish religion are following a modern religion known widely as Wicca that was set down by Gerald Gardner. The validity of the claims suggested by Gardner to authenticate this religion as a direct continuation of pre-Christian European religion have been suspected of being highly fraudulent. If an analysis is made of the elements contained within his rituals, it can be found that they greatly resemble something akin to ancient Grecian religious ceremonies combined with Eastern philosophy and not those of Western Europe as he claimed.

The amount of information which exists concerning Druidism is very scant at this point in time. Many people claiming to have a hereditary line that goes back over 2,000 years have written books trying to convince the public of the authenticity of these claims. Most are found to contain such inaccuracies that the possibility for any truth would be marginal at best. This is largely because the Irish term for the word Druid specified to a person of mystical knowledge and not to a religion-political order as was found on the mainland. Thus, the actually meaning of the word is changed. Coupled with a fraudulent text on Druidism which was published in the 1700's by a man by the name of Iolo Morgannwg, that most modern sects of Druidism have based the majority of their information from, the existence of any form of Druidism is skeptical at best.

In America, many people have written books on the traditions that have resulted from the writings of Gerald Gardner. By picking up a book, many people feel that they can learn about the worship of the Celtic gods by inserting the name of a member of the Celtic pantheon into a pre-made ritual that can be fitted for almost any religion or culture.

Much of the information regarding early Irish religion has thus been distorted by the public eye because of the widespread of this misleading information.

In regards to the recognition of St. Brigit, which are perhaps the best known continuation of Irish beliefs in modern society, a few years ago the Catholic church decanonized her. However, many areas within Ireland and across the world still continue to recognize her as a saint regardless of the current mandates.










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